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Thursday 23 January 2014

Appropriation Art: http://en.wikipedia.org/wiki/Appropriation_(art)

Appropriation in art is the use of pre-existing objects or images with little or no transformation applied to them.[1] The use of appropriation has played a significant role in the history of the arts (literaryvisualmusical and performing arts).
Appropriation can be understood as "the use of borrowed elements in the creation of a new work."[2] In the visual arts, to appropriate means to properly adopt, borrow, recycle or sample aspects (or the entire form) of human-made visual culture. Notable in this respect are the Readymades of Marcel Duchamp. Other strategies include "re-vision, re-evaluation, variation, version, interpretation, imitation, proximation, supplement, increment, improvisation, prequel... pastiche, paraphrase, parodyhomage,mimicryshan-zhai, echo, allusion, intertextuality and karaoke."[3] The term appropriation refers to the use of borrowed elements in the creation of a new work[2] (as in 'the artist uses appropriation') or refers to the new work itself (as in 'this is a piece of appropriation art').
Inherent in our understanding of appropriation is the concept that the new work recontextualises whatever it borrows to create the new work. In most cases the original 'thing' remains accessible as the original, without change.
In the early twentieth century Pablo Picasso and Georges Braque appropriated objects from a non-art context into their work. In 1912, Picasso pasted a piece of oil cloth onto the canvas. Subsequent compositions, such as Guitar, Newspaper, Glass and Bottle (1913) in which Picasso used newspaper clippings to create forms, became categorized assynthetic cubism. The two artists incorporated aspects of the "real world" into their canvases, opening up discussion of signification and artistic representation.
Marcel Duchamp is credited with introducing the concept of the ready-made, in which “industrially produced utilitarian objects…achieve the status of art merely through the process of selection and presentation.”[4] Duchamp explored this notion as early as 1913 when he mounted a stool with a bicycle wheel and again in 1915 when he purchased a snow shovel and humorously inscribed it “in advance of the broken arm, Marcel Duchamp.”[5][6] In 1917, Duchamp formally submitted a readymade into the Society of Independent Artists exhibition under the pseudonym, R. Mutt.[7] Entitled Fountain, it consisted of a porcelain urinal that was propped atop a pedestal and signed "R. Mutt 1917". The work posed a direct challenge to traditional perceptions of fine art, ownership, originality and plagiarism, and was subsequently rejected by the exhibition committee.[8] Duchamp publicly defended Fountain, claiming “whether Mr.Mutt with his own hands made the fountain or not has no importance. He CHOSE it. He took an ordinary article of life, placed it so that its useful significance disappeared under the new title and point of view-- and created a new thought for that object.”[8]
The Dada movement (including Duchamp as an associate) continued with the appropriation of everyday objects. Dada works featured deliberate irrationality and the rejection of the prevailing standards of art. Kurt Schwitters, who produced art at the same time as the Dadaists, shows a similar sense of the bizarre in his "merz" works. He constructed these from found objects,[citation needed] and they took the form of large constructions that later generations would call installations.
The Surrealists, coming after the Dada movement, also incorporated the use of 'found objects' such as Méret Oppenheim's Object (Luncheon in Fur) (1936). These objects took on new meaning when combined with other unlikely and unsettling objects.
In 1938 Joseph Cornell produced what might be considered the first work of film appropriation[citation needed] in his randomly cut and reconstructed film 'Rose Hobart'.
In the 1950s Robert Rauschenberg used what he dubbed "combines", literally combining readymade objects such as tires or beds, painting, silk-screens, collage, and photography. Similarly, Jasper Johns, working at the same time as Rauschenberg, incorporated found objects into his work.
The Fluxus art movement also utilised appropriation:[citation needed] its members blended different artistic disciplines including visual art, music, and literature. Throughout the 1960s and 1970s they staged "action" events and produced sculptural works featuring unconventional materials.
Along with artists such as Roy Lichtenstein and Claes OldenburgAndy Warhol appropriated images[citation needed] from commercial art and popular culture as well as the techniques of these industries. Often called "pop artists", they saw mass popular culture as the main vernacular culture, shared by all irrespective of education. These artists fully engaged with the ephemera produced from this mass-produced culture, embracing expendability and distancing themselves from the evidence of an artist's hand.
In 1958 Bruce Conner produced the influential 'A Movie' in which he recombined existing film clips. In 1958 Raphael Montanez Ortiz produced "Cowboy and Indian Film', a seminal appropriation film work.[citation needed]
In the late 1970s Dara Birnbaum was working with appropriation to produce feminist works of art.[citation needed] In 1978-79 she produced one of the first video appropriations. 'Technology, Transformation : Wonder Woman' utilised video clips from the Wonder Woman television series.
The term appropriation art was in common use in the 1980s with artists such as Sherrie Levine, who addressed the act of appropriating itself as a theme in art.[citation needed]Levine often quotes entire works in her own work, for example photographing photographs of Walker Evans. Challenging ideas of originality, drawing attention to relations betweenpowergender and creativityconsumerism and commodity value, the social sources and uses of art, Levine plays with the theme of "almost same".
During the 1970s and 1980s Richard Prince re-photographed advertisements such as for Marlboro cigarettes or photo-journalism shots. His work takes anonymous and ubiquitous cigarette billboard advertising campaigns, elevates the status and focusses our gaze on the images.
Appropriation artists comment on all aspects of culture and society. Joseph Kosuth appropriated images to engage with philosophy and epistemological theory. Other artists working with appropriation during this time with included Jeff KoonsBarbara KrugerGreg Colson, and Malcolm Morley.[citation needed]
In the 1990s artists continued to produce appropriation art, using it as a medium to address theories and social issues, rather than focussing on the works themselves. Damian Loeb used film and cinema to comment on themes of simulacrum and reality. Other high-profile artists working at this time included Christian MarclayDeborah KassDamien Hirst[dubious ] and Genco Gulan.[9]
Other contemporary appropriation artists include the Chapman brothersBenjamin EdwardsJoy GarnettNikki S. LeePaul PfeifferPierre Huyghe.[citation needed]

Appropriation art and copyrights[edit]

Despite the long and important history of appropriation, this artistic practice has recently resulted in contentious copyright issues which reflects more restrictive copyright legislation. The U.S. has been particularly litigious in this respect. A number of case-law examples have emerged that investigate the division between transformative works and derivative works. Many countries are following the U.S lead toward more restrictive copyright, which risks making this art practice difficult if not illegal.
Campbell's Soup (1968). Andy Warhol.
Andy Warhol faced a series of lawsuits from photographers whose work he appropriated and silk-screened. Patricia Caulfield, one such photographer, had taken a picture of flowers for a photography demonstration for a photography magazine. Warhol had covered the walls of Leo Castelli's New York gallery in 1964 with the silk-screened reproductions of Caulfield's photograph. After seeing a poster of their work in a bookstore, Caulfield claimed ownership of the image and while Warhol was the author of the successful silk screens, he settled out of court, giving Caulfield a royalty for future use of the image as well as two of the paintings.
On the other hand, Warhol's famous Campbell's Soup Cans are generally held to be non-infringing, despite being clearly appropriated, because "the public was unlikely to see the painting as sponsored by the soup company or representing a competing product. Paintings and soup cans are not in themselves competing products", according to expert trademark lawyer Jerome Gilson.[10]
Jeff Koons has also confronted issues of copyright due to his appropriation work (see Rogers v. Koons). Photographer Art Rogers brought suit against Koons for copyright infringement in 1989. Koons' work, String of Puppies sculpturally reproduced Rogers' black and white photograph that had appeared on an airport greeting card that Koons had bought. Though he claimed fair use and parodyin his defense, Koons lost the case, partially due to the tremendous success he had as an artist and the manner in which he was portrayed in the media. The parody argument also failed, as the appeals court drew a distinction between creating a parody of modern society in general and a parody directed at a specific work, finding parody of a specific work, especially of a very obscure one, too weak to justify the fair use of the original.
In October 2006, Koons won one for "fair use." For a seven-painting commission for the Deutsche Guggenheim Berlin, Koons drew on part of a photograph taken by Andrea Blanch titled Silk Sandals by Gucci and published in the August 2000 issue of Alluremagazine to illustrate an article on metallic makeup. Koons took the image of the legs and diamond sandals from that photo (omitting other background details) and used it in his painting Niagara, which also includes three other pairs of women's legs dangling surreally over a landscape of pies and cakes.
In his court filing, Koons' lawyer, John Koegel, said that Niagara is "an entirely new artistic work... that comments on and celebrates society's appetites and indulgences, as reflected in and encouraged by a ubiquitous barrage of advertising and promotional images of food, entertainment, fashion and beauty."
In his decision, Judge Louis L. Stanton of U.S. District Court found that Niagara was indeed a "transformative use" of Blanch's photograph. "The painting's use does not 'supersede' or duplicate the objective of the original", the judge wrote, "but uses it as raw material in a novel way to create new information, new aesthetics and new insights. Such use, whether successful or not artistically, is transformative."
The detail of Blanch's photograph used by Koons is only marginally copyrightable. Blanch has no rights to the Gucci sandals, "perhaps the most striking element of the photograph", the judge wrote. And without the sandals, only a representation of a women's legs remains—and this was seen as "not sufficiently original to deserve much copyright protection."
In 2000, Damien Hirst's sculpture Hymn (which Charles Saatchi had bought for a reported £1m) was exhibited in Ant Noises in the Saatchi Gallery. Hirst was sued for breach of copyright over this sculpture despite the fact that he transformed the subject. The subject was a 'Young Scientist Anatomy Set' belonging to his son Connor, 10,000 of which are sold a year by Hull (Emms) Toy Manufacturer. Hirst created a 20 foot, six ton enlargement of the Science Set figure, radically changing the perception of the object. Hirst paid an undisclosed sum to two charities, Children Nationwide and the Toy Trust in an out-of-court settlement. The charitable donation was less than Emms had hoped for. Hirst sold three more copies of his sculpture for similar amounts to the first.
Appropriating a familiar object to make an art work can prevent the artist claiming copyright ownership. Jeff Koons threatened to sue a gallery under copyright, claiming that the gallery infringed his proprietary rights by selling bookends in the shape of balloon dogs.[11] Koons abandoned that claim after the gallery filed a complaint for declaratory relief stating, "As virtually any clown can attest, no one owns the idea of making a balloon dog, and the shape created by twisting a balloon into a dog-like form is part of the public domain." [12]
In 2008, photojournalist Patrick Cariou sued artist Richard PrinceGagosian Gallery and Rizzoli books for copyright infringement. Prince had appropriated 40 of Cariou's photos of Rastafarians from a book, creating a series of paintings known as “Canal Zone”. Prince variously altered the photos, painting objects, oversized hands, naked women and male torsos over the photographs, subsequently selling over $10 million worth of the works. In March 2011, a judge ruled in favor of Cariou, but Prince and Gargosian appealed on a number of points. Three judges for the U.S. Court of Appeals upheld the right to an appeal.[13] Prince’s attorney argued that "Appropriation art is a well-recognized modern and postmodern art form that has challenged the way people think about art, challenged the way people think about objects, images, sounds, culture" [14] On April 24, 2013, the appeals court largely overturned the original decision, deciding that the paintings had sufficiently transformed the original images and were therefore a permitted use.[15]

http://en.wikipedia.org/wiki/Appropriation_(art)


TOM HUNTER – 'BELIEVE IN WHAT YOU DO'

TOM HUNTER – BELIEVE IN WHAT YOU DO

When I emailed Tom Hunter at the start of Hackney Young Photographers I didn’t really expect a reply so I was pretty surprised when two weeks ago when he emailed and offered his time to talk to the group. I typed as fast as I could and below is the results, I hope it’s faithful to the exciting, inspiring hour we had with him.
” Believe in what you do – that’s what I’ve done. I put all my energy and passion into my projects and I think that’s what comes through. “
All images are copy write Tom Hunter unless otherwise stated
” I moved from Bournemouth to Richmond Rd in the 80’s and ended up squatting there for 15 years. Back then the area wasn’t the same as it is now, there where loads of empty houses. We were more than a hundred squatters over 60 properties and a lot of us were handy so we started doing up our homes. The Hackney Gazette were saying our neighborhood was a crime ridden derelict ghetto and asked ” Why would people want to live here? “  but it was our community.
Every week there were Negative images in black and white propaganda against squatters – they wanted to kick us out and I wanted to respond to this.
 
I’m pretty sure I’ve got dyslexic so I’d never done well at school and dropped out pretty young. When I’d got to London I’d started taking photos on the streets in Brick Lane hoping to sell them. I was at college at the time and my tutor must have seen something in me because he pushed me to go for a degree. At 25 I qualified as a mature student so I got grant and went to London College of Printing ( now LCC ). I think the best I’d hoped for is getting to work in a gallery.
I wanted to represent my area show we were real people these were our homes and let viewers look through the windows. I made this photographic model of my area that’s now on permanent display in The Museum of London for my degree show and This has been a strong subject for me ever since.
After 2 years traveling round Europe running free parties I moved back to my street to the eviction orders being handed out.
Most of the orders just said  ‘persons unknown ‘ and it felt so cold. I’d started looking back across history to Dorothea Lange who took these powerful shots of the evictions of the great depression.
Copy Write Dorothea Lange
You really feel for the mother and child and I wanted to create the same emotion in photos of the friends around me who were losing their homes. I thought ‘ how can I make people care?
I started looking into old masters like Vermeer. He portrayed his family and the people round him in a really beautiful way, they really feel familiar. This was the first time ordinary people have been painted in high art.
* Woman reading a letter in a noble window
This painting really gives dignity to the subjects and I used this as the basis for
* Woman with an eviction notice.
This is still one of my best selling photos and it won national portrait award gallery.
I wanted people to question why is this woman losing her home? Why is she being kicked out and made homeless?
Camera used : 35mm Pentax large format camera 5inch 4 inches make 5ft by 4th photos high quality
This took me on to a whole series.
They’re not all-faithful reproduction it’s about the feeling. I wanted to say to hackney council – We are worthy people. We are just as important.
Beauty and notation of beauty and nature in hackney
Ophelia by John Millais @ Tate Britain
My sister used to love this romantic period painting considered sentimental and naff for years.
In my version a girl has left her first rave, off her head and fallen off her bike into the pond in spring field Park.
Everything in this picture is considered ugly and the plants are weeds, but I think it’s beautiful. Wasteland can be beautiful.
The landscape in Hackney is changing now, it’s becoming luxury apartments. I loved the architecture of the places were we had raves, you could get into old cinemas and up on the roof and I’ve always loved recording the lives people are living in Hackney, local people. Friends would tell me their stories and I’d re created them. I think Hackney is a beautiful place. Hackney’s got everything all the beauty all the drama all the murder all the mystery, you never need to leave for excitement.
I really wanted to say Hackney is an important place,– Just like the great masters we’ve got it all , you don’t need to go any further to find nudity, horror, violence, we’ve got it all in Hackney.
I wanted to bring history to life again with my contemporary reading based on news from my area.
* ‘Living in Hell’ – a woman left to rot to death on her sofa based on the painting in the National Gallery. I bought 1000 Cockroaches from the US to set up this shot and decorated a flat
* Sunday Times commissions this photo and it’s a take on Venus by Valezquez. I went to a Shoeditch strip joint The Axe
I loved Caravaggio ( who was a total brawler! ) and referencing old masters. This led to me being the only photographer to have an exhibition in the National Gallery.
Other projects
1. Holly street estate – Hackney council were blowing up tower blocks. Blaming the problem on the housing but again I thought – these are communities. I had to build up trust within the community before I got invited in, I’d take a Polaroid and show look “ I want to show you in your home and how proud you are to live here’. If their place had been maintained the lifts, the halls looked after they would have been happy living there. After these picture the place was blown up and this is a lasting record of the exodus. In the end I photographed 70 flats out of 115 met the residents association I got close and you become like family in a way. Made a model to make you feel like king Kong looks through the window ( below )
2. V& A project onshopkeepers between my house and the museum Well street cafe’s local shops not chain stores, new people turn up, immigrants and get their foot on the ladder with shops Vietnamese.
3. Latest project photographing the stories people tell me – like the Mole Man of Hackney. 60 churches – Celebrate churches and communal spaces where people come to share, Ridley rd marketing its like being in a different part of the world, objects, meats.
4. Woodby downs estate – Serpentine / the royal wedding
5. Back to talking about housing and history of London inc Oswald Botang ( famous Hackney designer ) shot mix up rational backdrops and modern people ( below )
 It’s easier to get others involved because people know what i do now – I document London. and in fact they’ve just made me a Dr because of all my work
Questions
How did you career start? Accidentally basically, I took pictures on Brick Lane to sell and thought I’d get a job in a shop. Every year I think that’s it and it keeps going and getting bigger. I feel incredibly lucky and I think it’ll probably never happen again.
How do you get your inspiration – Little things capture me, also I end up doing series and that seems to get commissions.
Money – You end up piecing an income together. If you get an advertising campaign it’s £10k a day but I don’t do that often. I teach at the London College of printing / LCC, do the occasional fashion shoot for Vogue, Dazed & Confused etc but. The truth is I find it more exciting to do my own projects
Do you always have a plan or you just take photos. Once a week I go out with a pinhole camera and that’s what I used for the churches. You don’t need money you don’t need a big camera you just need a tripod and a camera.
Final word from Tom -  Believe in what you do – thats’ what i’ve done. i put all my energy and passion into my project and it comes through. That’s why I think I’ve done well with my work. It’s your attitude that sets you apart so always think to yourself – i’ll do the best.

http://hackneyyoungphotographers.wordpress.com/2011/05/24/tom-hunter/

8

       'The Rokeby Venus' (The Toilet of Venus)-                             'Ye Olde Axe'- Tom Hunter (2002)
                   Velazquez (1647-1651)


Wednesday 22 January 2014

7

                   'The Death Of Sardanapalus'                                         'The Destroyed Room'
                           Delacroix (1827)                                                       Jeff Wall (1978)

6

           
                                  'Ophelia'                                                              'The Way Home'
                                John Millais                                                               Tom Hunter
                                   (1851)                                                                      (2000)

5

                            'Christina's World'                                                  'Anchor and Hope'
                              Andrew Wyeth                                                        Tom Hunter
                                   (1948)                                                                     (2009)

4

                            'Girl reading a letter                                                'Woman Reading A
                            at an open window'                                                  Possession Order'
                               Vermeer (1657)                                                   Tom Hunter (1997)

3

  
                                                     Top: Van Gogh- 'Starry Night' (1889)
                                                     Bottom: Lee Kyu Hak 'Starry Night'






   
                                                  'The Chair'                          'The Chair'
                                               Van Gogh (1888)                 Lee Kyu Hak
                                               

2


                                                   'Mona Lisa'                       'L.H.O.O.Q'
                                              Leonardo Da Vinci             Marcel Duchamp
                                                  (1503-1517)                         (1919)

1

                                   
                        'Alabama Cotton Tenant                                           'After Walker Evans'
                                Farmer Wife'                                                        Sherrie Levine
                         Walker Evans (1936)                                                        (1979)

Tom Hunter- Essay: 'Under The Influence'

BBC Radio 3, March 2011
In this essay I will try to describe the driving influence behind my art, in the work of Johannes Vermeer, who lived in 17th century Holland. This came as a complete surprise to me when I was a young upstart, striving for social justice in a squat in Hackney. While looking for a radical approach to my art, I found a revolutionary artist working in the most traditional of art forms.
I first came across the work of Vermeer in the library at the London College of Printing, where I was doing my photography degree back in 94. I had just finished making ‘The Ghetto’ for my degree show. This is a 3D photographic model of a squatted street in Hackney, that had been home to me and around 100 others, for as long as 10 years. At the time we were trying to save our street from demolition, and ourselves from becoming homeless.
In the making of this work I began taking photographs on a large format camera, which produced 5-inch by 4-inch transparencies. These transparencies changed my whole notion of photography. When I placed them on the light box they became small windows of colour and I was completely transfixed. It was as if I were a peasant from the dark and distant past, transported from the fields of rural England into a cathedral, to be mesmerised by the sunlight pouring through the stained glass windows. Colour and light became key to the way I looked at my neighbourhood, seducing me and drawing me into contemplation of my life, my way of living and the culture that surrounded me. Once these transparencies were installed in the model, which was lit from within, my street became a kind of cathedral, and our neighbourhood its diocese.
When I showed ‘The Ghetto’ to my tutors for the first time it struck a chord and they suggested I look at the work of the golden age of Dutch painting. At school I was not considered capable of O’levels and I left at 15 with just one CSE. I went to work on farms and building sites, for the Forestry Commission and eventually as a tree surgeon in Regents Park. But at this point, aged 29, I was at college – and an incredibly keen student. I went straight to the library to investigate the golden age of Dutch painting. After looking at many books I came across Vermeer and it all clicked into place. I was transfixed again, by his use of light and colour, and taken again into that magical state of meditation. The more I read about this artist, the more intrigued and inspired I became by his life and his art.
I wrote my appraisal of my degree show, quoting the golden age of Dutch painting as an influence on my own approach. The paper was consigned to a cupboard in a squatted house in east London. This could have been the end of a fleeting insight into another artist’s life and work. My life took another turn and I set out on a double-decker bus to Europe, putting on free parties and festivals and revelling in the chaos of techno music and open roads. I had an intense couple of years living on my wits, as part of a travelling convoy, pedalling alternative culture and preaching the doctrines of free parties, no rules or regulations.
But the impulse to create kept calling, beckoning me back to London and the Royal College of Art. In a disused warehouse in Berlin I sold the double decker to ‘2000 Dirty Squatters’, a Welsh punk band. I set off back to London in an overladen estate car and limped into Hackney, returning to my long term squatting neighbourhood and resuming my residency in Ellingfort Road. But soon after my education at the Royal College began, my neighbours and I once again became the recipients of legal notices issued by the High Court of Justice, addressing Persons Unknown from The Mayor and the London Borough of Hackney in order to recover land and premises.
I took this as a challenge to our culture and lifestyle and set out to produce work that might help in our fight with the local authorities. This time the research came before the artistic endeavour, taking me in many directions, looking at different artists and their approaches to social injustice. One of my influences was my tutor at the time, Peter Kennard, who has produced a huge body of work rallying against social injustice and warmongering. What first grabbed my attention was the image Kennard made for a CND campaign in the 1980s, when he took ‘The Hay Wain’ and packed Constable’s iconic image of an English idyll with nuclear warheads. His imagery had a huge impact on me. Art with a social impact, which talked about England, had been a big part of my life from the age of 13 when I first heard this:
‘God Save The Queen’ by the Sex Pistols
God save the queen
The fascist regime
They made you a moron
Potential H-bomb
God save the queen
She ain’t no human being
There is no future
In England’s dreaming
Don’t be told what you want
Don’t be told what you need
There’s no future, no future,
No future for you
God save the queen
We mean it man
We love our queen
God saves
God save the queen
‘Cause tourists are money
And our figurehead
Is not what she seems
Oh God save history
God save your mad parade
Oh Lord God have mercy
All crimes are paid
The Sex Pistols lyrics tore around my teenage head like a steam train ripping up the rural landscape of my Dorset childhood, smashing through the soft easy vistas of fields and forests and laying down the concrete and graffiti of an urban landscape, I had yet to contemplate. But it took a long time for the popular culture of my youth, to find its voice in the creation of art, that made any sense to me. So when Peter talked about making direct references to Vermeer’s work in my own, I was surprised and doubtful. Could the classical old master have any relevance to my life or that of my subjects, my neighbours in the hole-in-the-wall community where we lived?
However, during my renewed exploration of Vermeer I kept on finding details and ‘facts’, which drew me in deeper to this artist’s work. It is very hard to find more than the barest facts about Vermeer as very little was written in his lifetime, so much of what I read is open to interpretation. But I was struck by the belief of some historians that Vermeer used a camera obscura. Professor Philip Steadman, in his book, “Vermeer’s Camera” argues that Vermeer, “used the camera to study optical images and effects; as an instrument with which to set up and adjust his compositional arrangements of sitters and furniture”. This may or may not be true but there is a relationship with photography, realism in his paintings, which drew me to them. One of the attractions of photography for me is this notion of realism, the belief that the camera never lies. Vermeer gave us a window into a real world but also a world imagined through his art. It is exactly this that attracts me to photography. The images are real, yet created by the person manipulating the camera.
Another element of his work I found fascinating was his relationship to his local world. Vermeer worked in Delft, a modest town in the Netherlands, and within this small community he looks even closer, scrutinizing a few characters, creating a series of intimate scenes of small groups and individuals. His paintings focus upon minute details and illuminate his subjects with such devotion that their status is elevated. When Vermeer was painting, such attention to sitters was only afforded to those who could pay for it: wealthy patrons of the arts such as Royals, Generals and Popes. They used their portraits to display their power and dignity as rulers. I believe Vermeer to be more like Michael Caine who said, “I’m more of a social communist, in that I treat everyone equally.” By giving such attention to ordinary events, places and people these scenes are lifted into the extraordinary.
So for me Vermeer was a painter of the people, a revolutionary artist who, by use of realism and social commentary, elevates ordinary folk to a higher status within their time and forever more. I wanted to present my friends, neighbours, lovers and myself to the world in a similar way. People I knew at this time were expecting me to produce the usual stock of black and white images of the victims of society, squatters and travelers, taking drugs and fighting bailiffs; exotic but alien figures from an unimaginable lifestyle, which could be marveled at but never understood. But instead the images I made took direct reference from Vermeer’s compositions, from his use of light, colour and calm contemplation. From this understanding I composed and rendered my photographic work ‘Woman Reading A Possession Order’, which took as its starting point, Vermeer’s ‘A girl reading a letter at an open window’. Vermeer depicts a quiet moment when a woman reads a letter at an open window bathed in soft northern European sunlight. We’ll never know for sure what is in the letter, but some commentators believe it could be a love letter from her fiancÈ fighting for his country in a war of independence against the oppressive rule of colonial Spain. So the work speaks of the struggle of the ordinary people of Delft and their battles, not by explicitly showing the battlefield or the carnage of war but one woman’s meditation on life and her situation, shown with respect, subtlety and beauty. Likewise my reworking shows a girl reading her eviction order. She is given dignity, light, beauty and space, to tell her own story in her own time. The girl in the photograph is shown in a very intimate moment in her struggle with eviction. But we can all identify with her and her suffering, so this becomes a universal moment.
Although I have not repeated, directly referencing Vermeer, in my work since my series of photographs ‘Persons Unknown’, I always keep his approach at the core of all my work. Whether I’m taking photographs of the residents of condemned tower blocks, shopkeepers or the terminally ill of the local hospice, this way of looking has shaped nearly every photograph I have taken since this time. Like Vermeer I have concentrated on my local area, Hackney, the place I’ve called home now for 25 years. I’ve tried to paint a landscape of my neighbourhood that explores its people, buildings, cultures and life to reveal its dignity and beauty.
My latest project, a film commissioned by the Serpentine Gallery and Age Concern is called ‘A Palace for Us’. It tells the story of ordinary people living their lives in a council estate, from its initial concept as the estate of the future providing ‘homes for heroes’ to the present day. Each subject is presented with warmth and respect and the film celebrates these lives against the background of social degradation. This is not to say that Hackney is special in any sort of hierarchical way, it’s just that any neighbourhood that is studied and highlighted, in the manner of Vermeer, becomes magical and amazing.
Vermeer may have never left letters or great text regarding his reasons and the methodology of his artwork but his paintings stand as a testament, to a profound understanding of the universality that connects us all as human beings to one another by the small details of everyday life. This makes his works timeless and relevant to every generation of artists and viewers. For me he has created a template for artists wanting to show the dignity of the ordinary people involved in their daily lives, lifting the ordinary into the extraordinary. Whether the medium is painting, photography or film the aims stand as a testament to a honourable tradition of equality and social justice, through attention to detail and a rendition of beauty in the ordinary.
My last thought takes me back to Vermeer and the Delft School exhibition at the National Gallery, London of 2001. Up until this point I had only seen reproductions of Vermeer’s paintings in books. I had never felt a compelling desire to see the ‘real thing’ but seeing ‘The Milkmaid’ up close, I was transported to another place. The illusion created by the detail in the gleam of milk pouring from the jug was totally captivating, as if looking at a high gloss fashion photograph in Vogue, and as real as a photograph, where the camera never lies. It was as if the woman was in a soviet social realist poster of the heroic worker; proud, strong and dignified set in an austere humble dwelling. Raquel Laneri writes, “The Milkmaid elevates the drudgery of housework and servitude to virtuous, even heroic, levels.”
That idea remains with me. Lets try to lift the people with our art, whatever the art form and however the people.
Author: Tom Hunter